Verse
one of Titus reads,
“Paul,
a bond-servant
of
God and
an
apostle of Jesus Christ, for the sake of the faith of God's elect and
their
knowledge of the truth,
which
accords with godliness,”
The
second word in this verse is the word, “bond-servant.” In the
original Greek, this is the word δουλος
(pronounced
“Doo-Lahs”) which means, quite simply, a “slave.” Paul, the
apostle of Christ, terms himself firstly and foremost, a slave.
What
does this mean? What is being a slave of God?
After
some thought, I would argue a few points concerning being a slave,
and specifically, a slave of God Almighty.
The
first thought is, naturally, all of us are slaves of God. And this is
not a voluntary action. We, all, as human creatures that are under
the power of a higher being, as subject to His will regardless of
whether we like it or not. If God commands something, His creatures
obey it, period. He may be long-suffering, and He may be gracious to
His slaves, but at the end of the day, His will is going to be done,
and as His creatures, we must acknowledge that He is the Master that
we serve. We can make a choise to acknowledge and bow, or rebel, but
even the rebellious slave will be overpowered and brought to kneel in
the end, at a much higher price, like a disobedient child being
punished severely. Thus, we must remember that, like Paul, we are all
slaves.
Secondly,
slaves do not get to decide whether or not they are slaves. Slaves
are bought and paid for with a price, and thus, belong to someone
besides themselves. They are not their own master. They are the
property of a higher Master, who does with them as He wishes. Still
bear in mind, not even speaking in theological terms, this is simple
worldly fact. This is the real world. This is simply what a slave is,
not even touching on what it implies. Slaves are the property of
their Master, whether they like it or not, and are constrained to
obey him, either voluntarily, or by force.
On
another note, slaves, at least, good slaves, do what is commanded of
them without question, argument, or opposition. Who heard of a slave,
that was considered a good slave, that defied his Master? While in
human terms, it is possible to defy a human master for a good reason,
it still by definition means he may have been being a good man, but
still a bad slave. This, a good slave is slave that does his Master's
bidding without question. Centurion, anyone?
In
addition to this, we can bear in mind that we are all slaves, and,
thus, all have equal status under Christ. We are all bound to obey
the same commands, the same Word, the same Creator, and no slave is
above another in terms of worth, strength, or revelation.
It
is the comfort of being slaves of God to realize that 1) We are
slaves of the Light, not of the darkness, and that the Light now owns
us as a people. Also, the comfort of being a slave is not having to
be a Master; being able to trust in the perfect will of Christ who
takes perfect care of His people, leaving us without any legitimate
worry or burden.
Finally,
thus, in application: We are slaves of God, bought and paid for by
His blood. (2nd
Timothy 2) Whether we like it or not, He made us, He bought us, and
we belong to Him. As such, then, obedience and surrender to His will
is not just required; it exists whether we acknowledge it or not.
Voluntary submission is simply easier than being pressed by force
into your work, or even worse, “reaping what you sow” by
disobeying commands from an all-wise Creator.
~Alex
Phil. 4:13
1 comments:
This was very helpful and encouraging. I would love to read more about your views on different theological topics.
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