The Word of God describes itself as being "the Sword of the Spirit" (Eph 6:17). The book of Hebrews tells us this Sword is "living and active, sharper than any two-edged sword (Hebrews 4:12). This Blade is the standard carry for all followers of Christ and is used to cut through false worldviews.

What you are about to witness are the writings of two members in the Young, Restless and Reformed brotherhood as they attempt to use their blades to protect and defend the purity of God's truth.

Opening Study of Titus

   I am a firm and unmoving believer in that proper exegesis of the Word of God, the Scriptures, is not only the single most important thing to life, but necessary for truth. If I am to offer humble opinions on truth, justice, and wisdom on this blog, against the evils that rage in our culture, I will also suggest that it is necessary to know what the original truth is. To know evil, we must know good. To know lies, we must know truth. Therefore, I intend to make an effort to do a study of the book of Titus on this blog, verse by verse, and I invite you to join me! Please, read Titus, and offer critique, exhortations, or comments. But regardless, here is my overview of the entire book, the introduction of sorts. Please let me know what you think, and enjoy. May God bless you and keep you. 


Titus: An Overview



Book Summary:
In this letter from Paul to Titus, Paul discusses the character of the various members of the Body of Christ, from elders to youth, and their common goal to pursue, namely, working for the Kingdom of Christ.


Chapter Summaries and Overviews:


Chapter One

In the opening chapter, Paul introduces his letter with a customary greeting, after stating his identity and the identity of Titus. After which, he goes on to discuss the importance of the character of church elders, as Titus, left in Crete, is directed to organize the church hierarchy. After discussing the general nature of what must be a church elder, he then continues to point out various necessary actions, such as confronting false doctrine, maintaining a godly family, as well as preaching solid and biblical truth to the sheep of his fold. The latter half of the chapter deals with the nature of false teachers and their fallacies, as a good reflection of what a good church elder should be by comparison. It can be divided into three main topics of discussion.

Introduction – Paul introduces himself with a detailed passage concerning his relationship to Christ, the church, and his purpose as an apostle. Not to be overlooked, as every word is God-breathed, Paul's description of himself, God, and God's plan in these opening verses is rich with statements affirming the predestination of the Gospel, the overarching presence and plan throughout history of the revelation of Christ, and Paul's mandate and position to be an apostle thereof.
Church Elder Character – Getting immediately to the point after making clear his address to Titus, Paul then reminds Titus of the reason he was left to work in Crete; namely the placement and appointment of elders in the church. As new and budding churches in Crete and surrounding territory begin to reach a development point where eldership and structure is necessary, Paul looks after those of his flock, and commissions a trustworthy son, Titus, to wisely manage the task. He begins by stating the necessary qualities and characteristics of a church elder. Elders are required to be free of dissipation and drunkenness, or corruption, as well as have a godly family, be able and wiling to teach sound doctrine, and expose or confront false doctrine when it arises.
False Teacher Character – Perhaps in comparison with his previous statements on the nature of a good and qualified church elder, Paul then moves on to mention the nature of false teaching, and teachers who teach it, listing qualities to be condemned in any teaching of faith. Highlighted are mentions of Judaism/legalism, corruption for the sake of gain, impurity, and even outright insults.


Chapter Two:

This chapter, leading out of the specific requirements and character of church elders, moves into some character aspects and qualities to be championed and taught as worthy of pursuit among various sections of the church body. From older men to younger wives, slaves to masters, it deals with some aspects of godly behavior, being above reproach, to be upheld in the body of Christ. In addition, he makes mention of the unified body's focus, and assures Titus he can preach and teach these things with all authority, under the direction of an inspired apostle. It can further be divided into three major passages.

Older Men and Women – As older examples in the church, elderly men and women are instructed together in some characteristics, and separate in others. The elderly both are encouraged to be sensible, and temperate, being sound foundations, both guiding the church in cool, careful thinking and wisdom, as well as being examples to the younger generation. This is especially applied to older women teaching younger women how they should live a godly life in the present world.
Younger Men and Women – Both younger men and women are exhorted to be pure, examples of good deeds, sensible, and kind as well as obedient to their various authorities. Women are highly encouraged in this passage to fulfill their womanly calling as young wives in terms of caring for their home, children, and being subject to their husbands, and thus, being wise and pure homemakers. This passage is one of the most blatant defenses against modern feminism.
Slaves and Masters – While seemingly irrelevant due to our present culture which rejects slavery, we can still draw solid truths from Paul's exhortation to slaves and masters, in regards to how we should treat our employers/employees, and really to any to whom we submit as authorities. Also, it is an overarching picture of how we should be as slaves to Christ, our highest Master.

Paul then closes this chapter with his statements on the nature of the revelation of salvation, the Gospel of Jesus Christ, and even a note for Timothy to speak boldly these truths to all men.


Chapter Three:

Moving towards his conclusion, Paul ends his letter with some final exhortations for Titus, as well as completing his conclusion with a beautiful, classically Pauline picture of the Gospel. Paul's obvious fascination of the Gospel permeates this letter as all his others. It almost feels as though some final notes were jotted down for the sake of Titus in remembrance before finishing his short, but pointed, epistle to his true child in a common faith.

  • Exhortations for General Godly Living: Shifting his focus after his exhortations towards specific groups within the church, Paul then discusses general Christian living. He points out our need to live in subjection to governing authorities, to live peaceably and gently in our age, and to live in a way that places all men before ourselves, as Christ did for us.
  • The Gospel Presentation: Citing the best of examples, Paul then explains the Gospel of Christ. Starting with our originally sinful, evil, and enslaved hearts, prime examples of the full depravity of man, he then moves into the fullness of God's unmerited grace, in kindness redeeming our souls. Paul points out our complete lack of works in regards to God's saving plan, and mentions justification apart from Law.
  • Final Notes and Conclusion: Finally, Paul leaves a few notes on avoiding strife and unnecessary dissension among the brethren, and to decline useless debates that do not seek truth, but instead, victory at any cost. Finally, Paul points out the need for our good deeds and works to shine before the world, and offers his final greetings, before closing.

0 comments:

Post a Comment